I SAW HIM COMING
one of my Muslim mentors from the pesantren, or Islamic
boarding school. His sole passion in life was to train young people
like me in the ways of Islam.
The teacher shoved an American flag into my arms. "Burn this flag,"
he ordered. "It will be a demonstration of your loyalty to Islam."
I didn't know what burning a flag would do for Islam, but I knew
the punishment I would face if I did not burn it. In order to save my
own life for the last year and a half, I had pretended to be a part of
the radical training. On the outside I was denying my Christian roots,
but on the inside I was fiercely loyal to the God of my youth, Jesus
Christ. Day after day, the brainwashing pounded against everything I
believed in. Somehow, I was able to imitate the monotonous prayers,
ceremonies and military exercises without letting them really become a
part of me. But the flag I held in my hands was solid evidence that
the stakes were getting higher.
Although I didn't want to burn it, I was keenly aware of the
punishment for disloyalty to Islam. I was 19 when militants from the
Laskar Jihad—Indonesia's largest and most violent Islamic group—came
to my village in February 2000. More than 5,000 jihad, or holy war,
warriors chanted curses and threats at us, bombed our beach and rushed
into our village to attack us.
It was difficult to know how to respond to such violence. What
would God have us do? Our church was set on fire immediately. People
were running in all directions amid the acrid smoke and chaos. My
family had only simple farm tools to defend ourselves, so we joined
the others who ran into the jungle to avoid being captured or killed.
My cousin, Johannes, and his wife ran into the jungles separately,
each thinking that the other had their 6-month-old baby. When they met
and realized what had happened, my cousin ran back to the village to
find his house on fire. He ran into the back of the house, grabbed the
baby and fled into the jungle again. But this was one good rescue
story amid a score of others that broke my heart and challenged my
faith.
For the next two weeks my family and other village survivors hid in
the jungle, foraging for coconuts and leaves to eat while avoiding the
watchful eyes of the militants. I wandered, stupefied with grief, as
stories trickled in of despicable acts of violence against Christians,
even small children. I knew that God loved us, but I had seen the very
darkest side of evil. My mind felt numb with it all. Again, I wondered
how God would have us respond to such appalling violence.
CAPTURED
Food became scarce, and my grieving had to be laid aside as
survival became paramount. Johannes and I joined a few other boys our
age, and we went to the ocean to find food for our families.
I realize now how careless we were. Within moments, the Laskar
Jihad captured us.
After our capture, the rest of our village eventually surrendered.
The militants killed my pastor and four elders from our church. I
cried for them, but I also cried in fear for myself. What would become
of my family and me after this?
I didn't have to wait long for an answer. Old and young alike were
forced to be circumcised and say Muslim prayers in a Muslim cleansing
ceremony. Two boys, one girl, Johannes and I were taken to Java and
placed into five separate Islamic training schools. Now I was alone in
a hostile world.
Although I had several teachers, one mentor was assigned to watch
me carefully, night and day. My mentor told me right away, "If you go
to this school and do well here, you can go back to your village and
show them what a good Muslim is."
Later, I learned that they were planning to send most of us on a
military strike in Afghanistan.
The training at the pesantren was extensive: Quranic
teachings, prayer models, military training and ingrained hatred for
non-Muslims. I went through all the motions of the Islamic prayer, but
all the while I cried out to Jesus to give me my life again.
Relentlessly, they tried to break my will.
God, how should I respond to this brainwashing? Daily I
wrestled with the question. Often, I scolded myself for missing my
parents so much. I was 21 now, no longer a child, but I yearned for my
family. The thought that I may never see them again tormented my
sleep.
After a United States attack on Afghanistan, we were told we must
prove our loyalty to Islam by participating in a demonstration in
front of the U.S. Embassy in Jakarta.
I looked at the flag in my hand. What was I to do? If I did not
light it, I would face severe punishment—perhaps even torture or
death. I lit the flag.
Muslims all around me praised my efforts and congratulated my
loyalty to Islam. TV cameras focused their lenses on me, and
journalists snapped pictures. I was their puppet, an automaton going
along with orders to save my life. Again, I felt the heat of shame
tingle down my spine. I was utterly alone.
THE ESCAPE
The next four months were a haze of military and educational jihad
training. It was Feb. 3, 2002, when I got the call.
My mentor, who guarded me 24 hours a day, was nowhere to be seen
when the phone rang. I picked it up.
By a miracle, it was my brother on the other end of the line! "How
did you find me?" I asked. "How did you get this phone number?"
Obie was elated that I had picked up the phone, but he ignored my
questions. "I can come by to get you," he said quickly. "I can meet
you in the alley beside the school on a motorcycle."
At first I protested the rescue. I knew my brother was dangerously
risking his own life to try to help me escape, but Obie wouldn't
listen to my arguments.
"We are Christians!" he said. "I will come and get you."
Less than an hour after the phone call, I ran out the side door of
the school, my mentor still nowhere in sight. I located Obie, and my
flight to freedom was a furious, bumpy drive that eventually landed us
at a dock, where I was elated to find my cousin Johannes had also been
rescued. We swapped stories and boarded a boat that brought us to a
tearful reunion with our parents.
LEARNING TO LOVE
Since February, I've told my story to other Christians. Sometimes I
cry in their arms because the emotional pain is still there. I can't
stay with my parents for long periods of time because my Muslim mentor
has made threats on my life, and to live with my parents would put
them in danger.
Even after my rescue, I wonder, How does God want us to respond
to such violence? For me, it is tempting to return their hatred.
I recently heard of a poor, Christian family on another island in
Indonesia who actually fasted their family dinner so they could give
the cooked food to their Muslim neighbor. Many Christians befriended
the Muslims in their neighborhood. And then last year, when jihad
soldiers came to burn down their Christian church, it was the Muslims
who joined hands and formed a circle around the church building,
refusing to let them burn it down.
"You may burn any other church, but you are not going to burn this
one," the Muslim neighbors told the Jihad. The militants didn't burn
the Christian church. It still stands today.
Although I will probably defend myself if someone attacks my family
or me, I am trying to learn to love Muslim families who live
everywhere around me. This summer, I told some Muslim young people
about my God of love, and some of them decided to become Christians. I
didn't force them or threaten them. I just loved them.
The teachings from the pesantren showed me a red-faced,
angry god, ready to strike with a fist all who do not follow his
teaching. I've decided to respond to Muslim brutality in the exact
opposite spirit; I will counteract their hostility by showing Muslims
the loving face of God.
C. Hope Flinchbaugh is a freelance writer from Pennsylvania who
often covers the international persecuted church. Bethany House
Publishers released her novel, Daughter of China, last
September.
* All names are disguised to protect identities.